"If culture is the public expression of a worship of a people, and the gospel restores us to true worship, then the gospel restores us to true culture, which is the Kingdom of God."
-Joseph Boot

In his Reformed Dogmatics, Herman Bavinck articulated a way of understanding God's redemptive work as "grace restoring nature." This includes the restoration of humanity, but more broadly refers to the whole of creation as all things are brought under the reign of God in Christ. Through the grace of the gospel, nature is raised to its highest fulfillment, toward its eschatological goal.  Put another way, in the person and work of Jesus Christ, the Kingdom of God breaks into the world.  

Going up on the mountain, Jesus began to teach...

In a recapitulation of Moses' receiving of the Law at Sinai, Jesus goes up and delivers the law of the Kingdom to the disciples and those who crowd around below to hear.  Just as God, through his chosen instrument, Moses, delivered His people out of slavery in Egypt and gave them His Law for the ordering of a (re)newed culture, Jesus knows He will deliver His people--from every tribe, tongue, and nation--out of slavery (to sin, death, and the devil) and, in the Sermon on the Mount, reveals the culture of the Kingdom.  

The good news is not only that we have been redeemed from sin and death and reconciled to God, but also that we have been restored to true worship. As we express this worship in our lives, as we fervently seek to witness to the Kingdom of God in word and deed, we enter into God's redemptive drama--His work of restoring nature by grace and guiding it toward its eschatological goal--and live into the true culture for which He created us. And as we live into this true culture--the culture of God's Kingdom--light comes to bear on the darkness and transformation of individuals, families, communities, and the world follows as God's will unfolds. 

I hope you will consider joining us this Fall (Thursdays at 6:00PM) as we study what the culture of the Kingdom looks like by reading and discussing Jesus' words in the Sermon on the Mount. Words that were significant in shaping the culture of the early church. Words that are crucial for shaping a culture today that, rather than merely capitulating to the world, provides a compelling alternative to it. Words that provoke us, here in Ames, at Iowa State University, to live differently. For the glory of God, the flourishing of the world, and our ultimate good and joy. 

ROOM SCHEDULE:

September 7 @ 6PM in Memorial Union Room 3558
September 14 @ 6PM in Memorial Union Room 2213
September 21 @ 6PM in Memorial Union Room 3540
September 28 @ 6PM in Memorial Union Room 2213

October 5 @ 6PM in Memorial Union Room 3558
October 12 @ 6PM in Memorial Union Room 2213
October 19 @ 6PM in Memorial Union Room 3558
October 26 @ 6PM in Memorial Union Room 2213

November 2 @ 6PM in Memorial Union Room 3558
November 9 @ 6PM in Memorial Union Room 2213
November 16 @ 6PM in Memorial Union Room 3540
November 30 @ 6PM in Memorial Union Room 3540

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